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The horror of this threefold loss—Jane, the Psammead,

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therefore belong to nations whose intelligence is but half awakened. Here, on the contrary, we

The horror of this threefold loss—Jane, the Psammead,

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have to do with people fully conscious of what they were and what they were about. The domain

The horror of this threefold loss—Jane, the Psammead,

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of reality — actually seen, or capable of being so — affords a very different basis in point of

The horror of this threefold loss—Jane, the Psammead,

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firmness from that fugitive and shadowy element, in which were engendered those legends and

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poetic dreams whose historical prestige vanishes, as soon as nations have attained a mature

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Such original historians, then, change the events, the deeds and the states of society with which

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they are conversant, into an object for the conceptive faculty. The narratives they leave us cannot,

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therefore, be very comprehensive in their range. Herodotus, Thucydides, Guieciardini, may be

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